Dialectics: the philosophy of change
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Dialectics: the philosophy of change by Madhav S. Kirloskar

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Published in [Dharwar] .
Written in English


  • Change.,
  • Dialectical materialism.,
  • Dialectic.

Book details:

Edition Notes

Bibliography: p. [177]-180.

Statementby Madhav S. Kirloskar.
LC ClassificationsBD373 .K57
The Physical Object
Pagination180 p.
Number of Pages180
ID Numbers
Open LibraryOL5036423M
LC Control Number73918063

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Chenshan Tian's book is an important contribution to the study of Chinese dialectical materialism. His argument that Marxist dialectics was received in China through the lens of tongbian or 'continuity through change' is well-sustained. Concise, insightful, and excellent in by: While the pursuit of philosophy “of” studies—of science, of art, of politics—has blossomed, the philosophy of philosophy remains a comparatively neglected domain. In this book, Nicholas Rescher fills this gap by offering a study in methodology aimed at providing a clear view of the scope and limits of philosophical by: Part 2: Dialectics 3 On the Contribution of Dialectics: Plato et al. 4 Totalizing Negativity and Change: Bataille, Hegel et al. 5 From Ontology to Epistemology: Tong, Mao and Hegel 6 Critique presupposes Alienation: Hegel 7 On the Way to Liberation: Marcuse Postscript: Continuing the Critique of Capitalism and Political Economy IndexAuthor: Asger Sørensen. Dialectics as a philosophical premise Preface of A Contribution to the Critique of Political Economy. An outline of the materialist conception of history, which is a result of their philosophy of dialectics. Engel's Review of A Contribution to the Critique of Political economy.

Social change is possible in the society because of the existence of opposite tendencies in the society. Something new has to come. These dialectics can help to understand the very nature of directions of social change. Dialectics is the method used by Marx to advance his arguments by which change in the society can be expected. The following is an introduction to the latest publication by Marxist Books, The Revolutionary Philosophy of Marxism, by the editor of In Defence of Marxism, Alan Woods. This new selection of writings on dialectical materialism is now available for purchase at a special launch price on precise or cut-and-dried but is full of contradictions. Because change is constant, contradiction is constant. Old and new, good and bad, strong and weak, and so on, co-exist in everything. One of the first mandatory books for literate ancient Chinese was the Yi Jing /I-Ching (The Book of Changes), in which the principle of contradiction is clearly. Dialectical materialism is the philosophy or methodology of Marxism. Every political movement, party, or even statement of any kind bases itself, consciously or unconsciously, on some sort of philosophy or world outlook. Marxism is concerned with effecting a radical change in society, and therefore requires an exceptionally clear, thoroughgoing, and systemic set of philosophical principles.

  When presented as guidelines for a philosophy of change, not as dogmatic precepts true by fiat, the three classical laws of dialectics [formulated by Frederick Engels] embody a . Three--Change moves in spirals, not circles. These are the three laws of dialectics according to Frederick Engels, a revolutionary thinker and partner of Karl Marx, writing in the s in his book Dialectics of Nature. This book reconstructs the tradition of dialectic from Aristotle's Topics, its founding text, up to its 'renaissance' in 16th century Italy, and focuses on the role of dialectic in the production of knowledge.   The “ agent of change ” employing the strategy creates the problem or crisis, foments the reaction (tension), then attempt to control the outcome by providing the solution (resolution). The Hegelian strategy requires an alchemic process of tension and resolution in order to reach a predetermined outcome.